{"id":1566,"date":"2017-06-25T01:33:51","date_gmt":"2017-06-25T01:33:51","guid":{"rendered":"http:\/\/hukukdefterleri.com\/?p=1566"},"modified":"2026-08-25T21:27:01","modified_gmt":"2026-08-25T18:27:01","slug":"sayi-2-kotulugun-siradanlasmasi","status":"publish","type":"post","link":"https:\/\/hukukdefterleri.com\/sayi-2-kotulugun-siradanlasmasi\/","title":{"rendered":"K\u00f6t\u00fcl\u00fc\u011f\u00fcn S\u0131radanla\u015fmas\u0131"},"content":{"rendered":"<p style=\"text-align: justify;\">Hukuk Defterleri i\u00e7in yazd\u0131\u011f\u0131m\u0131z ilk yaz\u0131da, laiklik kavram\u0131n\u0131n d\u00fcnya s\u0131n\u0131f m\u00fccadelesindeki yerini g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015f, Osmanl\u0131\u2019da iktidar\u0131 s\u0131n\u0131rlayan ilk giri\u015fimler ile Cumhuriyet\u2019in hilafet ve saltanat\u0131 kald\u0131rmakla ba\u015flayan tutumu aras\u0131nda ola\u011fan bir s\u00fcreklilik de\u011fil, niteliksel bir s\u0131\u00e7rama oldu\u011funu not etmi\u015f idik.<\/p>\n<p style=\"text-align: justify;\">T\u00fcrkiye a\u00e7\u0131s\u0131ndan bu s\u00fcrecin devam\u0131, bir ba\u015far\u0131 zinciri olarak gelmemi\u015ftir. A\u00e7\u0131kt\u0131r ki, liberal laiklik tan\u0131m\u0131yla \u2018din ve devlet i\u015flerinin birbirinden ayr\u0131lmas\u0131\u2019 prati\u011fi, \u00f6nce iktisadi-sosyal ya\u015fam\u0131yla toplumun, ard\u0131ndan siyasi nitelikleriyle devletin dincile\u015fme tuza\u011f\u0131na d\u00fc\u015fmesini engelleyemez. Bu durum, T\u00fcrkiye\u2019nin son y\u00fczy\u0131ll\u0131k deneyimiyle somutla\u015fmaktad\u0131r.<\/p>\n<p style=\"text-align: justify;\">Bilimsel \u015f\u00fcphecili\u011fi \u00f6\u011freten, diyalektik esasl\u0131 yayg\u0131n laik e\u011fitimin ayd\u0131nlatt\u0131\u011f\u0131 vicdan ve ak\u0131l, \u00fcretim ara\u00e7lar\u0131 sahipli\u011fi ya da \u00fcretim s\u00fcre\u00e7lerine i\u00e7erilme ile donat\u0131lan iktisadi ba\u011f\u0131ms\u0131zl\u0131kla desteklenmedik\u00e7e, gericile\u015fmenin toplumsal ve siyasi ara\u00e7lar\u0131n\u0131n yeniden \u00fcretimi h\u0131zlan\u0131r. Bu ba\u011flamda, ge\u00e7mi\u015fte k\u00f6y enstit\u00fclerinin kapat\u0131l\u0131p toprak reformunun engellenmesi, toplumsal ilerleme aks\u0131n\u0131n da\u011f\u0131t\u0131lmas\u0131 a\u00e7\u0131s\u0131ndan stratejik \u00f6nemdedir. Bug\u00fcnse Bel\u00e7ika, M\u0131s\u0131r ve Nijerya standartlar\u0131na sahip insanlar\u0131n birlikte ya\u015fad\u0131\u011f\u0131, gelir adaleti ve f\u0131rsat e\u015fitli\u011finin giderek bozuldu\u011fu memlekette, yaln\u0131zca ka\u00e7ak dinci yurtlarda verilen dogmalar de\u011fil, onlardan farks\u0131z bi\u00e7imde, yasal ve milli e\u011fitimin yobaz ve \u0131rk\u00e7\u0131 nitelikleri de g\u00fcn\u00fc ve geceyi zehirlemeye devam ediyor.<\/p>\n<p style=\"text-align: justify;\">Bu ba\u011flamda T\u00fcrkiye, dincili\u011fin ve fa\u015fizmin birlikte geli\u015fti\u011fi bir 21inci y\u00fczy\u0131l laboratuvar\u0131na d\u00f6n\u00fc\u015fm\u00fc\u015f durumda.<\/p>\n<p style=\"text-align: justify;\">Bir \u00f6nceki y\u00fczy\u0131lda, Alman uygarl\u0131\u011f\u0131n\u0131n Hitler fa\u015fizmine g\u00f6n\u00fcllenmesinin geri plan\u0131nda, Versay Anla\u015fmas\u0131\u2019n\u0131n dayatt\u0131\u011f\u0131 ko\u015fullar\u0131 Alman onuruna ayk\u0131r\u0131 sayan bir yayg\u0131n g\u00f6r\u00fc\u015f\u00fcn varl\u0131\u011f\u0131 yads\u0131namaz. Bu y\u00fcr\u00fcy\u00fc\u015f, \u00e7ok zaman ge\u00e7meden, \u00fcst\u00fcn \u0131rk sapk\u0131nl\u0131\u011f\u0131na ve insanl\u0131k tarihinin g\u00f6rd\u00fc\u011f\u00fc en b\u00fcy\u00fck soyk\u0131r\u0131m kav\u015fa\u011f\u0131na ula\u015fm\u0131\u015ft\u0131r. \u00c7ok da k\u00fc\u00e7\u00fcmsenmemesi gereken tikel insan bilincinin, en az\u0131ndan iyiyi k\u00f6t\u00fcden ay\u0131rma konusunda \u00e7ok k\u00fc\u00e7\u00fck ya\u015flarda ba\u015flayan do\u011fal yetinin, y\u0131\u011f\u0131nlarla birlikte birer \u00f6l\u00fcm makinesine d\u00f6n\u00fc\u015f\u00fcrken bu kadar zay\u0131f d\u00fc\u015fmesi \u00e7o\u011fu zaman hayret vericidir&#8230;<\/p>\n<p style=\"text-align: justify;\">Hannah Arendt \u2018K\u00f6t\u00fcl\u00fc\u011f\u00fcn S\u0131radanla\u015fmas\u0131\u2019 ad\u0131yla T\u00fcrk\u00e7e\u2019ye \u00e7evrilen yap\u0131t\u0131nda, Nazi Almanya\u2019s\u0131 d\u00f6neminde insanl\u0131k d\u0131\u015f\u0131 uygulamalar yapan g\u00f6revlilerin hi\u00e7 de sadist birer canavar de\u011fil, g\u00f6revlerini yapmaya ko\u015fullanm\u0131\u015f, sorgulamadan emirlere uyan s\u0131radan-normal insanlar olduklar\u0131n\u0131 yazar. Otoriteye itaat etme duygusunun yayg\u0131n e\u011fitimle ya da sosyal \u00e7evredeki k\u00fclt\u00fcrel kodlarla kitlelere aktar\u0131lmas\u0131, zamanla ak\u0131l y\u00fcr\u00fctme ve sorgulama yetisini bask\u0131lar ve insan bilinci emri yerine getiren makineye d\u00f6n\u00fc\u015f\u00fcr. Bu anlarda ak\u0131l ve vicdan arama ya da onlara seslenme beyhude bir \u00e7abadan ibaret kal\u0131r.<\/p>\n<p style=\"text-align: justify;\">Adolf Hitler\u2019in \u201cY\u0131\u011f\u0131nlar halsiz ve tembeldir. Okumaz ve d\u00fc\u015f\u00fcnmezler. Bir d\u00fc\u015fman ve bir de Tanr\u0131\u2019y\u0131 tan\u0131mal\u0131d\u0131rlar\u201d s\u00f6z\u00fc, motivasyon kaynaklar\u0131n\u0131 da ortaya koymaktad\u0131r: Uhrevi alandan \u00e7\u0131k\u0131p ideolojik ayg\u0131t niteli\u011fine d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f din ve tek tiple\u015ftirilerek ba\u011f\u0131ms\u0131z haber yapma yerine resmi yalan yayma mekanizmas\u0131na d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f medya.<\/p>\n<p style=\"text-align: justify;\">Bu anlam\u0131yla din ve medya, ayn\u0131 zamanda devletin r\u0131za \u00fcretme ayg\u0131tlar\u0131d\u0131r. Y\u0131\u011f\u0131nlar, bu ayg\u0131tlarla resmi ideolojiyi i\u00e7selle\u015ftiren, yayan ve polis devletinin yan\u0131nda \u00e7al\u0131\u015fan g\u00f6n\u00fcll\u00fc kuvvetlere d\u00f6n\u00fc\u015feceklerdir. Bunlar\u0131n sarmalayamad\u0131\u011f\u0131 birey ve gruplar i\u00e7in Devletin Gestapo\u2019su, o da yetmiyorsa partinin SS g\u00fc\u00e7leri, \u201cg\u00f6revlerini yapmak i\u00e7in\u201d sab\u0131rs\u0131zlanmaktad\u0131rlar\u2026<\/p>\n<p style=\"text-align: justify;\">Ne\u015fet Erta\u015f\u2019\u0131n bozla\u011f\u0131n\u0131n, uzman \u00e7avu\u015flar\u0131n gen\u00e7 bedenlerinin musalla ta\u015flar\u0131nda propagandaya teslim olmas\u0131.. \u201cCamide i\u00e7ki i\u00e7tiler\u201d, \u201cKabata\u015f\u2019ta ba\u015f\u00f6rt\u00fcl\u00fc k\u0131z\u0131m\u0131za musallat oldular\u201d, \u201cB\u00fclent Ar\u0131n\u00e7\u2019a suikast giri\u015fiminde bulundular\u201d yalanlar\u0131n\u0131n g\u00fcnlerce evlerimizi i\u015fgal etmesi.. \u0130stiklal\u2019in arka sokaklar\u0131nda palal\u0131lar\u0131n, Eski\u015fehir\u2019in arka sokaklar\u0131nda f\u0131r\u0131nc\u0131lar\u0131n, polislerle beraber ava \u00e7\u0131kmas\u0131.. G\u00fcneydo\u011fu\u2019da bombalanan kentlerde ya\u015fam\u0131n\u0131 yitiren sivillerin adlar\u0131n\u0131 dahi bilmememiz.. \u0130stanbul\u2019un yeniden fethedilmesini seyre gelenlerin d\u00f6ner-ekmek kuyru\u011funda birbirini ezmesi.. \u00dc\u00e7 canl\u0131 bomban\u0131n art arda patlad\u0131\u011f\u0131 Havaalan\u0131\u2019nda taksicilerin turistleri kaz\u0131klama yar\u0131\u015f\u0131na girmesi ve \u2018yerlileri\u2019 arabalar\u0131na almamalar\u0131..<\/p>\n<p style=\"text-align: justify;\">Ya\u015f medyan\u0131 29 olan bir \u00fclkeden s\u00f6z ediyoruz. \u00c7al\u0131\u015fma ya\u015fam\u0131na dahil olanlar\u0131n yar\u0131s\u0131 ilkokul mezunu de\u011fil, lisans \u00fcst\u00fc e\u011fitime sahip olanlar\u0131n oran\u0131 %1. Onlar i\u00e7in Reis Rus u\u00e7a\u011f\u0131n\u0131 d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fcnde de, \u00f6z\u00fcr mektubu g\u00f6nderdi\u011finde de hakl\u0131d\u0131r. Ku\u015fkuya yer b\u0131rakmayan sa\u011flam bilgileriyle hayk\u0131r\u0131rlar; \u201cdik dur e\u011filme, bu millet seninle\u201d\u2026<\/p>\n<p style=\"text-align: justify;\">Antonio Gramschi hegemonya kavram\u0131n\u0131 \u0130talya\u2019da Mussolini fa\u015fizminin ko\u015fullar\u0131nda temellendirmi\u015ftir. Analizin devletle ekonomi aras\u0131nda yer alan sivil toplum blo\u011funun etkisini g\u00f6stermesi, \u015f\u00fcphesiz yaln\u0131zca o d\u00f6nemin prati\u011fiyle s\u0131n\u0131rl\u0131 de\u011fildir.<\/p>\n<p style=\"text-align: justify;\">Bu \u00e7er\u00e7evede, demokrasi g\u00fc\u00e7lerinin T\u00fcrkiye\u2019de s\u0131n\u0131fsal karakterli g\u00fc\u00e7l\u00fc bir itiraz\u0131 beklemesi de\u011fil, in\u015fa etmesi gerekiyor. Bunun yolu da, fabrikaya, tarlaya, \u00fcniversiteye, okullara, medyaya, sokaklara ve meydanlara -yeniden- sahip olmaktan ge\u00e7iyor\u2026<\/p>\n<p style=\"text-align: justify;\">&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Hukuk Defterleri i\u00e7in yazd\u0131\u011f\u0131m\u0131z ilk yaz\u0131da, laiklik kavram\u0131n\u0131n d\u00fcnya s\u0131n\u0131f m\u00fccadelesindeki yerini g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015f, Osmanl\u0131\u2019da iktidar\u0131 s\u0131n\u0131rlayan ilk giri\u015fimler ile Cumhuriyet\u2019in hilafet ve saltanat\u0131 kald\u0131rmakla ba\u015flayan tutumu aras\u0131nda ola\u011fan bir s\u00fcreklilik de\u011fil, niteliksel bir s\u0131\u00e7rama oldu\u011funu not etmi\u015f idik. T\u00fcrkiye a\u00e7\u0131s\u0131ndan bu s\u00fcrecin devam\u0131, bir ba\u015far\u0131 zinciri olarak gelmemi\u015ftir. A\u00e7\u0131kt\u0131r ki, liberal laiklik tan\u0131m\u0131yla \u2018din [&hellip;]<\/p>\n","protected":false},"author":23,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"footnotes":""},"categories":[30],"tags":[],"class_list":["post-1566","post","type-post","status-publish","format-standard","hentry","category-sayilar-2"],"_links":{"self":[{"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/posts\/1566","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/users\/23"}],"replies":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/comments?post=1566"}],"version-history":[{"count":1,"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/posts\/1566\/revisions"}],"predecessor-version":[{"id":6957,"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/posts\/1566\/revisions\/6957"}],"wp:attachment":[{"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/media?parent=1566"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/categories?post=1566"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/wp-json\/wp\/v2\/tags?post=1566"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}