Pir Sultan\u2019\u0131n \u201cGelin canlar bir olal\u0131m.\u201d \u015feklindeki h\u00fcmanist \u00e7a\u011fr\u0131s\u0131n\u0131n \u00fczerinden y\u00fczy\u0131llar ge\u00e7ti. \u201cB\u00fct\u00fcn \u00fclkelerin i\u015f\u00e7ileri, birle\u015fin.\u201d diyerek b\u00fcy\u00fck birle\u015fme davetini ger\u00e7ekle\u015ftiren Kom\u00fcnist Manifesto bile neredeyse iki y\u00fczy\u0131ll\u0131k ge\u00e7mi\u015fe sahip. Her ikisi de egemen g\u00fcce kar\u015f\u0131 bir ba\u015fkald\u0131r\u0131 daveti olarak, birlikte olman\u0131n g\u00fcc\u00fcn\u00fc insanl\u0131k i\u00e7in daha iyi bir ya\u015fam ve daha ya\u015fan\u0131las\u0131 bir D\u00fcnya idealine sunmay\u0131 ama\u00e7layan \u00e7a\u011fr\u0131lard\u0131r ve zaman\/mekan s\u0131n\u0131rlar\u0131n\u0131 a\u015fan evrensel \u00e7a\u011fr\u0131lar olarak, ku\u015fkusuz halen ge\u00e7erli ve de\u011ferlidirler.<\/p>\n
Oysa modern zamanlarda birlik meselesi \u00e7o\u011funlukla pragmatist bir i\u00e7erikle \u00e7\u0131kar kar\u015f\u0131m\u0131za. Ve birlik kavram\u0131 bazen tek\u00e7i fa\u015fist politikalar\u0131n bayrak kavram\u0131, bazen s\u00f6m\u00fcrgeci politikalar\u0131n s\u00fcrd\u00fcr\u00fclebilmesinin kestirme yolu olarak kullan\u0131ld\u0131, kullan\u0131l\u0131yor.<\/p>\n
Tart\u0131\u015fma konumuz bak\u0131m\u0131ndan birlik kavram\u0131n\u0131n da olduk\u00e7a y\u0131prat\u0131lm\u0131\u015f oldu\u011funu kabul etmeliyiz. Yarg\u0131da Birlik gibi iktidar i\u015fbirlik\u00e7isi, ya da daha do\u011fru bir ifadeyle y\u00fcr\u00fctmenin ta\u015feronu bir olu\u015fum \u00f6n\u00fcm\u00fczde dururken, yarg\u0131 erkinin teorik d\u00fczlemde de olsa bile\u015fenlerinin birlikteli\u011fini \u00e7ok \u00f6zenli tart\u0131\u015fmak gerekir diye d\u00fc\u015f\u00fcn\u00fcyorum.<\/p>\n
2006 y\u0131l\u0131nda kurulan YARSAV\u2019\u0131n, yarg\u0131 erkini kullananlar\u0131n \u00f6nemli bir \u00f6rg\u00fctlenme \u00e7abas\u0131 olarak tarihsel \u00f6nemini kabul etmekle birlikte, geli\u015fen s\u00fcre\u00e7lerde bireysel olarak ayr\u0131lmalar ve kurumsal olarak b\u00f6l\u00fcnmeler nedeniyle bu \u00f6rg\u00fctlenmenin istenen katk\u0131y\u0131 sa\u011flayamad\u0131\u011f\u0131n\u0131 kabul etmek gerek.<\/p>\n
YARSAV\u2019\u0131n kurucu ba\u015fkan\u0131 \u00d6. Faruk Emina\u011fao\u011flu\u2019nun, kurulup kapat\u0131lan sonra yeniden kurulan YARGI-SEN giri\u015fimini de dikkate ald\u0131\u011f\u0131m\u0131zda, bu alanda bir aray\u0131\u015f\u0131n oldu\u011fu g\u00f6r\u00fclmektedir. Kabul etmek gerekir ki bu ayn\u0131 zamanda ola\u011fan bir geli\u015fmedir.<\/p>\n
B\u00fcy\u00fcl\u00fc bir s\u00f6zc\u00fck olarak adeta mucize yaratmas\u0131n\u0131 bekledi\u011fimiz \u201cbirlik\u201d olmaktan her zaman olumlu bir kar\u015f\u0131l\u0131k al\u0131nam\u0131yor ne yaz\u0131k ki. \u00dcst\u00fcne \u00fcstl\u00fck, g\u00fcce kar\u015f\u0131 olmas\u0131 bak\u0131m\u0131ndan olumlu bir kavram olan birlik, pek ala g\u00fcc\u00fcn etraf\u0131nda toplanma \u015feklinde \u00e7ok olumsuz bir i\u015flev de g\u00f6rebilir.<\/p>\n
T\u00fcrkiye\u2019yi y\u00f6neten g\u00fcc\u00fcn son d\u00f6nemlerde yo\u011fun olarak topluma dayatmakta oldu\u011fu, \u201cHep birlikte T\u00fcrkiye\u2019yiz.\u201d slogan\u0131 bu olum-
\nsuzlu\u011fa \u00f6rnek olabilecek niteliktedir. Nitekim bu slogan\u0131n hep birlikte ka\u00e7ak saraya biat etmeyi \u00f6ng\u00f6ren bir birlik \u00e7a\u011fr\u0131s\u0131 oldu\u011fu \u00e7ok k\u0131sa s\u00fcrede a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131 bile. K\u0131sa s\u00fcre \u00f6nce Baro Ba\u015fkanlar\u0131n\u0131 arkas\u0131na dizerek saraya topuk selam\u0131 \u00e7akan TBB Ba\u015fkan\u0131 ile 15 Temmuz\u2019un bo\u011fucu bask\u0131s\u0131yla Yenikap\u0131\u2019ya arz\u0131 endam eden CHP Genel Ba\u015fkan\u0131, ali makam\u0131n himayesinde ger\u00e7ekle\u015ftirilen Adli Y\u0131l a\u00e7\u0131l\u0131\u015f t\u00f6reninde Saray\u2019a avdet eden zevat aras\u0131nda yer almay\u0131nca zat\u0131 \u015fahanelerinden y\u00fcksek perdeden \u201ckendinize gelin\u201d uyar\u0131s\u0131 almalar\u0131 ka\u00e7\u0131n\u0131lmazd\u0131 ve uyar\u0131ld\u0131lar.<\/p>\n
TCK\u2019n\u0131n yarg\u0131 bile\u015fenleri olarak tan\u0131mlad\u0131\u011f\u0131, yarg\u0131\u00e7, savc\u0131 ve avukatlar\u0131n, yarg\u0131n\u0131n ku\u015fat\u0131lmas\u0131, bask\u0131 alt\u0131na al\u0131nmas\u0131 ve \u00f6zellikle y\u00fcr\u00fctmenin emrine girmesine kar\u015f\u0131 m\u00fccadele birlikteli\u011fi olanakl\u0131 m\u0131d\u0131r? Teorik olarak evet\u2026 Ancak i\u00e7inde bulundu\u011fumuz s\u00fcre\u00e7te bunu ger\u00e7ekle\u015ftirebilmek olduk\u00e7a zor. Hain ilan edilmenin \u00e7ok yak\u0131n tehlike oldu\u011fu bu d\u00f6nemde bu ba\u015far\u0131labilir mi? Ku\u015fkuluyum.<\/p>\n
Kerameti kendinden menkul kuvvetler ayr\u0131l\u0131\u011f\u0131 gibi burjuva demokrasilerinin vitrin kavramlar\u0131n\u0131 eveleyip geveleme kolayc\u0131l\u0131\u011f\u0131na kap\u0131lmadan, ger\u00e7ek bir m\u00fccadeleyi \u00f6rg\u00fctlemekten ve s\u00fcrd\u00fcrmekten s\u00f6z ediyorsak elbette.<\/p>\n
Ku\u015fkuculuk ve bilimselli\u011fin yerini, iman ve dogman\u0131n ald\u0131\u011f\u0131, yarg\u0131 eti\u011fi ve hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc ilkelerinin yerine, emre itaat ve g\u00fcc\u00fcn \u00fcst\u00fcnl\u00fc\u011f\u00fc ilkelerinin konuldu\u011fu, bilginin de\u011fil cehaletin de\u011ferli oldu\u011fu g\u00fcn\u00fcm\u00fcz T\u00fcrkiye\u2019sinde; hangi alanda olursa olsun, eme\u011fin ve adaletin yan\u0131nda yer alman\u0131n ve bunu cad\u0131 av\u0131n\u0131n ac\u0131mas\u0131zca s\u00fcrd\u00fc\u011f\u00fc bu ortamda ger\u00e7ekle\u015ftirmenin \u00e7ok zor oldu\u011fu ku\u015fku g\u00f6t\u00fcrmez bir ger\u00e7ek olarak \u00f6n\u00fcm\u00fczde durmaktad\u0131r.<\/p>\n
Di\u011fer taraftan tam da bu nedenledir ki, b\u00f6yle bir m\u00fccadele birlikteli\u011finin en gerekli oldu\u011fu zamanlarda ya\u015famakta oldu\u011fumuz ku\u015fku g\u00f6t\u00fcrmez bir ba\u015fka ger\u00e7ek olarak \u00f6n\u00fcm\u00fczde durmaktad\u0131r.<\/p>\n
O halde, \u00f6ncelikle yan\u0131tlanmas\u0131 gereken soru;\u201cNe i\u00e7in birlik?\u201d sorusudur. Yani eylemin amac\u0131 \u00fcst\u00fcnde ortakla\u015fmak gerek ilk ba\u015fta.<\/p>\n
B\u00f6yle bir ba\u015flang\u0131\u00e7 zorunludur. \u00c7\u00fcnk\u00fc, \u00f6zellikle egemen anlay\u0131\u015flara ve yap\u0131lara kar\u015f\u0131 m\u00fccadele prati\u011finin en problemli konusu ama\u00e7 birlikteli\u011finin sa\u011flanam\u0131yor olmas\u0131d\u0131r.<\/p>\n
Bu t\u00fcrden \u00f6rg\u00fctlenmelerin ve yap\u0131lar\u0131n ki\u015fisel ikballer i\u00e7in kullan\u0131lmas\u0131ndan s\u00f6z ediyorum.<\/p>\n
Ama\u00e7lanan\u0131n de\u011feri yeterince kavranamad\u0131\u011f\u0131 i\u00e7in yar\u0131 yolda ego kazalar\u0131n\u0131n ortaya \u00e7\u0131kmas\u0131ndan s\u00f6z ediyorum.<\/p>\n
Bir potada erimeyi g\u00f6ze alamay\u0131p, kendi rengini ya da \u00f6zelli\u011fini m\u00fccadelenin ba\u015fat karakteri haline getirme \u00e7abalar\u0131ndan s\u00f6z ediyorum.<\/p>\n
Daha da art\u0131rabilece\u011fimiz bu \u201cbirlik zararl\u0131lar\u0131\u201dn\u0131n etkisizle\u015ftirilmesi ilk ad\u0131m olmak kayd\u0131yla, nesnel kararlar verebilen, ba\u011f\u0131ms\u0131z bir yarg\u0131 i\u00e7in m\u00fccadele etmenin \u00e7ok de\u011ferli ve \u00f6zellikle i\u00e7inde bulundu\u011fumuz s\u00fcre\u00e7te \u00e7ok gerekli oldu\u011fu kan\u0131s\u0131nday\u0131m.<\/p>\n
\u00d6nermeden yerme kolayc\u0131l\u0131\u011f\u0131na ka\u00e7madan\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
Pir Sultan\u2019\u0131n \u201cGelin canlar bir olal\u0131m.\u201d \u015feklindeki h\u00fcmanist \u00e7a\u011fr\u0131s\u0131n\u0131n \u00fczerinden y\u00fczy\u0131llar ge\u00e7ti. \u201cB\u00fct\u00fcn \u00fclkelerin i\u015f\u00e7ileri, birle\u015fin.\u201d diyerek b\u00fcy\u00fck birle\u015fme davetini ger\u00e7ekle\u015ftiren Kom\u00fcnist Manifesto bile neredeyse iki y\u00fczy\u0131ll\u0131k ge\u00e7mi\u015fe sahip. Her ikisi de egemen g\u00fcce kar\u015f\u0131 bir ba\u015fkald\u0131r\u0131 daveti olarak, birlikte olman\u0131n g\u00fcc\u00fcn\u00fc insanl\u0131k i\u00e7in daha iyi bir ya\u015fam ve daha ya\u015fan\u0131las\u0131 bir D\u00fcnya idealine sunmay\u0131 […]<\/p>\n","protected":false},"author":36,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[133,31],"tags":[],"class_list":["post-1610","post","type-post","status-publish","format-standard","hentry","category-dosya","category-sayilar-3"],"_links":{"self":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/1610","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/users\/36"}],"replies":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1610"}],"version-history":[{"count":0,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/1610\/revisions"}],"wp:attachment":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1610"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1610"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1610"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}