{"id":2965,"date":"2017-10-10T20:53:43","date_gmt":"2017-10-10T17:53:43","guid":{"rendered":"http:\/\/hukukdefterleri.com\/?p=2965"},"modified":"2017-10-10T20:53:43","modified_gmt":"2017-10-10T17:53:43","slug":"hukuk-sanat-gecmis-gecmis-midir","status":"publish","type":"post","link":"https:\/\/hukukdefterleri.com\/?p=2965","title":{"rendered":"Hukuk ve Sanat: Ge\u00e7mi\u015f\u2026 Ge\u00e7mi\u015f midir?"},"content":{"rendered":"<p style=\"text-align: justify;\">Haf\u0131za bireyin hat\u0131rlad\u0131klar\u0131n\u0131n \u00f6tesine ge\u00e7en, insan\u0131n toplumsalla\u015fma s\u00fcrecinde ger\u00e7ekle\u015fen ve bu toplumsal ili\u015fkiler i\u00e7inde anlam bulan bir olgudur. Bu nedenle bireylerin kendilerine ait bellekleri de toplumsal olarak belirlenir. Ya\u015fanan travma bazen ku\u015faktan ku\u015fa\u011fa aktar\u0131l\u0131r: Bu nedenle, olaylara tan\u0131k olanlar ve toplumsal haf\u0131zan\u0131n devam\u0131 olarak bireyler, edebiyat alan\u0131nda ya\u015fananlar\u0131 yeniden sorgulama ihtiyac\u0131 duyarlar.\u00a0 Beatriz Sarlo, <em>Ge\u00e7mi\u015f Zaman<\/em> olarak T\u00fcrk\u00e7e\u2019ye \u00e7evrilen kitab\u0131nda ge\u00e7mi\u015f zaman\u0131n onu zihninde ta\u015f\u0131yan \u00f6zneler tamamen ortadan kald\u0131r\u0131lmad\u0131\u011f\u0131 s\u00fcrece yok olmayaca\u011f\u0131n\u0131 belirtir ve devam eder; \u201c<em>An\u0131lar, tan\u0131k olan ki\u015filer taraf\u0131ndan s\u00f6ze ve yaz\u0131ya d\u00f6k\u00fcld\u00fckten sonra, \u00f6n\u00fc kesilmez \u015fekilde, nesilden nesile aktar\u0131lmaya devam edecektir.<\/em>\u201d<\/p>\n<p style=\"text-align: justify;\">Ya\u015fad\u0131\u011f\u0131m\u0131z \u00fclkenin tarihi de 10 y\u0131ll\u0131k aralarla darbelerle dolu. Bug\u00fcn T\u00fcrkiye\u2019de 60 ya\u015f\u0131nda olan herhangi biri, hayat\u0131nda 3 darbe ve 1 darbe giri\u015fimi g\u00f6rm\u00fc\u015f durumda. Bu \u201cdarbeli\u201d hayat\u0131n gelecek nesillere miras\u0131 olmayaca\u011f\u0131n\u0131 s\u00f6ylemek ise m\u00fcmk\u00fcn g\u00f6r\u00fcnm\u00fcyor. Bununla birlikte 15 Temmuz 2016 tarihinden bu yana da ola\u011fan\u00fcst\u00fc hal d\u00f6neminde var olmaya \u00e7al\u0131\u015f\u0131yoruz. Ya\u015fananlar\u0131n siyasal iktidar\u0131n sahibi olanlar\u0131n sorumlulu\u011funda oldu\u011fu a\u00e7\u0131kt\u0131r ancak bir yandan da t\u00fcm bu tarihsel s\u00fcre\u00e7te ya\u015fananlara kar\u015f\u0131 sessiz kalanlar\u0131n sorumlulu\u011funu d\u00fc\u015f\u00fcnmemiz gerekir.<\/p>\n<p style=\"text-align: justify;\">Bu y\u00fczden \u201cGe\u00e7mi\u015f ge\u00e7mi\u015f midir?\u201d sorusunu ortaya atarak, kafam\u0131z\u0131 t\u00fcm bu \u201chaf\u0131za\u201d, \u201cge\u00e7mi\u015fle y\u00fczle\u015fme\u201d tart\u0131\u015fmalar\u0131n\u0131n do\u011fdu\u011fu ve d\u00fcnya tarihinin en kanl\u0131 ve ac\u0131mas\u0131z katliam\u0131na ev sahipli\u011fi yapan Nazi Almanya\u2019s\u0131na ili\u015fkin bir anlat\u0131ya \u00e7evirecek ve T\u00fcrkiye\u2019de ve d\u00fcnyada \u00e7ok satanlar aras\u0131na da girmi\u015f \u201c<em>Okuyucu<\/em>\u201d (1995) kitab\u0131yla tan\u0131nan Bernhard Schlink\u2019in bu kitaptan daha \u00f6nce 1987&#8217;de ilkini Walter Popp ile birlikte yazd\u0131\u011f\u0131, ikinci ve \u00fc\u00e7\u00fcnc\u00fc kitaplarda ise tek ba\u015f\u0131na kaleme ald\u0131\u011f\u0131 dedektif anlat\u0131s\u0131 olan <em>Selb<\/em> \u00fc\u00e7lemesine (<em>Selb\u2019in Yarg\u0131s\u0131\/ Selb\u2019in Hilesi \/ Selb\u2019in \u00d6l\u00fcm\u00fc<\/em>) de\u011finmeye \u00e7al\u0131\u015faca\u011f\u0131z.<\/p>\n<p>&#8230;<\/p>\n<p><strong>Yaz\u0131n\u0131n devam\u0131n\u0131 Hukuk Defterleri&#8217;nin 9. say\u0131s\u0131nda okuyabilirsiniz.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Haf\u0131za bireyin hat\u0131rlad\u0131klar\u0131n\u0131n \u00f6tesine ge\u00e7en, insan\u0131n toplumsalla\u015fma s\u00fcrecinde ger\u00e7ekle\u015fen ve bu toplumsal ili\u015fkiler i\u00e7inde anlam bulan bir olgudur. Bu nedenle bireylerin kendilerine ait bellekleri de toplumsal olarak belirlenir. Ya\u015fanan travma bazen ku\u015faktan ku\u015fa\u011fa aktar\u0131l\u0131r: Bu nedenle, olaylara tan\u0131k olanlar ve toplumsal haf\u0131zan\u0131n devam\u0131 olarak bireyler, edebiyat alan\u0131nda ya\u015fananlar\u0131 yeniden sorgulama ihtiyac\u0131 duyarlar.\u00a0 Beatriz Sarlo, Ge\u00e7mi\u015f [&hellip;]<\/p>\n","protected":false},"author":29,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[136],"tags":[],"class_list":["post-2965","post","type-post","status-publish","format-standard","hentry","category-sayilar-9"],"_links":{"self":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/2965","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/users\/29"}],"replies":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2965"}],"version-history":[{"count":0,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/2965\/revisions"}],"wp:attachment":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2965"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2965"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2965"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}