{"id":3025,"date":"2017-11-23T00:31:28","date_gmt":"2017-11-22T21:31:28","guid":{"rendered":"http:\/\/hukukdefterleri.com\/?p=3025"},"modified":"2017-11-23T00:31:28","modified_gmt":"2017-11-22T21:31:28","slug":"din-laiklik-egitim-uzerine-kimi-dusunceler","status":"publish","type":"post","link":"https:\/\/hukukdefterleri.com\/?p=3025","title":{"rendered":"Din, Laiklik ve E\u011fitim \u00dczerine Kimi D\u00fc\u015f\u00fcnceler"},"content":{"rendered":"<p style=\"text-align: justify;\">\u00dclkemizde, genelde laiklik siyasal ba\u011flamda ele al\u0131n\u0131r ve din ve devlet i\u015flerinin birbirinden ayr\u0131lmas\u0131 olarak tan\u0131mlan\u0131r. Bu anlamda sadece teokrasinin (din devletinin) alma\u015f\u0131\u011f\u0131 olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Bu, laikli\u011fin dar bir konumland\u0131r\u0131l\u0131\u015f\u0131d\u0131r. Felsefi temelde bak\u0131ld\u0131\u011f\u0131nda laiklik asl\u0131nda, insan\u0131n, varl\u0131k, bilgi ve de\u011fere be\u015fer\u00ee olanaklarla bakt\u0131\u011f\u0131n\u0131 an\u0131msamas\u0131ndan ibarettir. \u0130nsan \u201ctanr\u0131\u201d olmad\u0131\u011f\u0131na g\u00f6re, tanr\u0131sal olarak bakamaz. Bu, do\u011fal olarak, insani d\u00fczlemde, <em>theo-ontoloji<\/em> (tanr\u0131sal varl\u0131kbilim), <em>theo-epistemoloji<\/em> (tanr\u0131sal bilgibilim) ve <em>theo-aksiyolojinin<\/em> (tanr\u0131sal eylembilim) olanaks\u0131zl\u0131\u011f\u0131na i\u015faret eder. Kutsal metinler arac\u0131l\u0131\u011f\u0131yla insanlara Tanr\u0131\u2019n\u0131n seslendi\u011fine inansak bile, kutsal metinlerin, be\u015fer\u00ee olan dil, k\u00fclt\u00fcr ve insan\u0131n bili\u015fsel yap\u0131s\u0131 taraf\u0131ndan s\u0131n\u0131rland\u0131r\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr\u00fcz. Bunu g\u00f6rmek i\u00e7in herhangi bir kutsal kitab\u0131 okumak yeterlidir. Bu s\u0131n\u0131rl\u0131l\u0131k y\u00fcz\u00fcnden dinsel metinler, pek \u00e7ok tarihsel ve y\u00f6resel anlay\u0131\u015flar i\u00e7erir. Kald\u0131 ki, kutsal metinler do\u011frudan bir \u015fey de s\u00f6ylemezler; onu okuyan insan\u0131n yetenekleri, bili\u015fsel durumu, alg\u0131lar\u0131, ya\u015fam deneyimleri, varl\u0131k, bilgi ve de\u011ferlere bak\u0131\u015f\u0131 metni anlamland\u0131rmas\u0131na etki eder. Bu y\u00f6n\u00fcyle, kutsal metinlere y\u00f6nelik her okuma bir yorumlama etkinli\u011fidir ve yorumlama be\u015fer\u00ee bir faaliyettir. \u015eu halde, hem dinsel metinlerin kendisi be\u015fer\u00ee ara\u00e7lar\u0131 kullan\u0131r hem de onu anlamaya y\u00f6nelen \u00f6zne onu be\u015fer\u00ee olanaklarla anlar ve yorumlar. Yani b\u00f6ylelikle her \u015fey asl\u0131nda be\u015fer\u00eele\u015fmi\u015f olur. Bu, insani d\u00fczlemde tanr\u0131sal bir ontoloji, tanr\u0131sal bir <em>epistemoloji<\/em> ve tanr\u0131sal bir <em>aksiyolojinin<\/em> olmad\u0131\u011f\u0131n\u0131 g\u00f6sterir. \u0130\u015fte laiklik, insan\u0131n s\u0131n\u0131rl\u0131 olan <em>antropo- ontoloji<\/em> (insani varl\u0131kbilim), <em>antropo-epistemoloji<\/em> (insani bilgibilim) ve <em>antropo aksiyolojiye<\/em> (insani eylebilim) mahk\u00fbm oldu\u011funun bir itiraf\u0131d\u0131r.<\/p>\n<p style=\"text-align: justify;\">&#8230;<\/p>\n<p style=\"text-align: justify;\"><strong>Yaz\u0131n\u0131n devam\u0131n\u0131 Hukuk Defterleri\u2019nin 10. say\u0131s\u0131nda okuyabilirsiniz.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00dclkemizde, genelde laiklik siyasal ba\u011flamda ele al\u0131n\u0131r ve din ve devlet i\u015flerinin birbirinden ayr\u0131lmas\u0131 olarak tan\u0131mlan\u0131r. Bu anlamda sadece teokrasinin (din devletinin) alma\u015f\u0131\u011f\u0131 olarak d\u00fc\u015f\u00fcn\u00fcl\u00fcr. Bu, laikli\u011fin dar bir konumland\u0131r\u0131l\u0131\u015f\u0131d\u0131r. Felsefi temelde bak\u0131ld\u0131\u011f\u0131nda laiklik asl\u0131nda, insan\u0131n, varl\u0131k, bilgi ve de\u011fere be\u015fer\u00ee olanaklarla bakt\u0131\u011f\u0131n\u0131 an\u0131msamas\u0131ndan ibarettir. \u0130nsan \u201ctanr\u0131\u201d olmad\u0131\u011f\u0131na g\u00f6re, tanr\u0131sal olarak bakamaz. Bu, do\u011fal olarak, [&hellip;]<\/p>\n","protected":false},"author":103,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[133,142],"tags":[],"class_list":["post-3025","post","type-post","status-publish","format-standard","hentry","category-dosya","category-sayilar-10"],"_links":{"self":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/3025","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/users\/103"}],"replies":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3025"}],"version-history":[{"count":0,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/3025\/revisions"}],"wp:attachment":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3025"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3025"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3025"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}