\u0130nsanl\u0131k tarihi sava\u015flarla doludur, bir ba\u015fka ifade ile sava\u015flar\u0131n k\u00f6keni insanl\u0131k tarihi kadar eskidir. Herhalde buna do\u011fada var olan \u201c\u00e7at\u0131\u015fma\u201d ve \u201cg\u00fc\u00e7l\u00fc olan\u0131n hayatta kalmas\u0131\u201d olgusu ile d\u00fcrt\u00fcs\u00fcn\u00fcn etki etti\u011fini g\u00f6z ard\u0131 etmemek gerek. G\u00fc\u00e7l\u00fc olan\u0131n zay\u0131f\u0131 ezmesi bu \u00f6nermenin sonu\u00e7lar\u0131ndan biri olarak ortaya \u00e7\u0131kmaktad\u0131r. Asl\u0131nda bu \u00f6nermeyi bir ba\u015fka a\u00e7\u0131dan de\u011ferlendirmekte fayda var: G\u00fc\u00e7l\u00fcden ziyade, \u201cuyum sa\u011flama kabiliyeti\u201d y\u00fcksek olan\u0131n hayat\u0131n\u0131 s\u00fcrd\u00fcrme \u015fans\u0131 \u00e7ok daha fazlad\u0131r do\u011fada. Ayr\u0131ca, do\u011fada g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u00e7eki\u015fme, \u00e7at\u0131\u015fma, sald\u0131rganl\u0131k ve m\u00fclki alanlar\u0131n korunmas\u0131 d\u00fcrt\u00fclerinin insan\/toplum ya\u015fam\u0131nda benzer bir etki ve tepki yaratt\u0131\u011f\u0131 s\u00f6ylenebilir. Bu nedenle; insanlar ve toplumlar, buna devletleri de eklemek gerek, aras\u0131ndaki ili\u015fkilerde, \u00e7eki\u015fmelerde ve \u00e7at\u0131\u015fmalarda do\u011fan\u0131n temel kurallar\u0131n\u0131n basit izlerini g\u00f6rmek \u00e7ok m\u00fcmk\u00fcnd\u00fcr. Sava\u015flar, \u201c\u00e7at\u0131\u015fma\u201d ve \u201cg\u00fc\u00e7l\u00fc\/ uyum kabiliyeti fazla olan\u0131n hayatta kald\u0131\u011f\u0131\u201d s\u00fcre\u00e7lerin bir mekanizmas\u0131 olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
Sava\u015f\u0131n hukukun konusu olup olamayaca\u011f\u0131 son iki y\u00fczy\u0131ld\u0131r tart\u0131\u015f\u0131lan konulardan biri olmakla birlikte, hakl\u0131 sava\u015f, \u201cjust war\u201d, kavram\u0131n\u0131n \u00e7ok daha eski tarihlere, Roma \u0130mparatorlu\u011fu d\u00f6nemine kadar uzand\u0131\u011f\u0131n\u0131 s\u00f6ylemek gerek. \u015e\u00fcphesiz ki hukukun, burada kastedilen uluslararas\u0131 hukuktur, sava\u015f\u0131 uluslararas\u0131 hukukun bir olgusu olarak kabul etmesi ve sava\u015f\u0131n y\u00fcr\u00fct\u00fclmesi ve sonu\u00e7lar\u0131n\u0131 hukuksal perspektifte d\u00fczenlemesi, tarihsel geli\u015fimin bir sonucu olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r. \u00a0 Burada iki ayr\u0131 kavrama da dikkat \u00e7ekmek gerek: Sava\u015f \u00f6ncesi hukuk, \u201cjus ad bellum<\/em>\u201d ile sava\u015f durumunda hukuk, \u201cjus in bello<\/em>\u201d. \u0130lk kavramda devletlerin silahl\u0131 kuvvete ba\u015fvurmalar\u0131n\u0131n hukukili\u011fi \u00f6nem kazanmaktad\u0131r. Bu noktada bilinmelidir ki BM Stat\u00fcs\u00fcnde \u201ckuvvete ba\u015fvurma\u201d hali, ayr\u0131ca ve a\u00e7\u0131k\u00e7a d\u00fczenlenmi\u015ftir ve uluslararas\u0131 bir d\u00fczenleme olmakla BM\u2019ye \u00fcye \u00fclkeler taraf\u0131ndan dikkate al\u0131nmak durumundad\u0131r. \u0130kinci kavramda, sava\u015f durumunda hukukta ise sava\u015f esnas\u0131nda uygulanacak kurallar yer almaktad\u0131r. \u0130lk kavram olan sava\u015f \u00f6ncesi hukuktan farkl\u0131 olarak burada, sava\u015f s\u0131ras\u0131nda kullan\u0131lmas\u0131 yasak \u201csilah t\u00fcrleri\u201d -\u00f6rne\u011fin biyolojik veya kimyasal silahlar- ve \u201csava\u015f tekniklerine\u201d ili\u015fkin kurallar yer almaktad\u0131r. Ayr\u0131ca yine ikinci kavram ba\u015fl\u0131\u011f\u0131 alt\u0131nda uluslararas\u0131 d\u00fczeyde yayg\u0131nla\u015fan Uluslararas\u0131 \u0130nsanc\u0131l Hukuk d\u00fczenlemeleri yer almaktad\u0131r.<\/p>\n …<\/p>\n Yaz\u0131n\u0131n devam\u0131n\u0131 Hukuk Defterleri’nin 14. say\u0131s\u0131nda okuyabilirsiniz.<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":" \u0130nsanl\u0131k tarihi sava\u015flarla doludur, bir ba\u015fka ifade ile sava\u015flar\u0131n k\u00f6keni insanl\u0131k tarihi kadar eskidir. Herhalde buna do\u011fada var olan \u201c\u00e7at\u0131\u015fma\u201d ve \u201cg\u00fc\u00e7l\u00fc olan\u0131n hayatta kalmas\u0131\u201d olgusu ile d\u00fcrt\u00fcs\u00fcn\u00fcn etki etti\u011fini g\u00f6z ard\u0131 etmemek gerek. G\u00fc\u00e7l\u00fc olan\u0131n zay\u0131f\u0131 ezmesi bu \u00f6nermenin sonu\u00e7lar\u0131ndan biri olarak ortaya \u00e7\u0131kmaktad\u0131r. Asl\u0131nda bu \u00f6nermeyi bir ba\u015fka a\u00e7\u0131dan de\u011ferlendirmekte fayda var: G\u00fc\u00e7l\u00fcden […]<\/p>\n","protected":false},"author":132,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[133,176],"tags":[],"class_list":["post-3378","post","type-post","status-publish","format-standard","hentry","category-dosya","category-sayilar-14"],"_links":{"self":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/3378","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/users\/132"}],"replies":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3378"}],"version-history":[{"count":0,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/3378\/revisions"}],"wp:attachment":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3378"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3378"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3378"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}