{"id":3548,"date":"2019-02-06T17:05:34","date_gmt":"2019-02-06T14:05:34","guid":{"rendered":"http:\/\/hukukdefterleri.com\/?p=3548"},"modified":"2019-02-06T17:32:53","modified_gmt":"2019-02-06T14:32:53","slug":"prof-dr-rona-serozan-anisina-sevgi-ve-saygiyla","status":"publish","type":"post","link":"https:\/\/hukukdefterleri.com\/?p=3548","title":{"rendered":"Prof. Dr. Rona Serozan an\u0131s\u0131na, sevgi ve sayg\u0131yla&#8230;"},"content":{"rendered":"<p style=\"text-align: justify;\">Kas\u0131m ay\u0131, biz hukuk\u00e7ular a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck bir kay\u0131pla geldi. \u0130stanbul \u00dcniversitesi\u2019nin efsanevi medeni\u00a0hukuk hocas\u0131 Rona Serozan, 6 Kas\u0131m 2018 tarihinde hayata g\u00f6zlerini yumdu. Hocam\u0131z\u0131 8 Kas\u0131m g\u00fcn\u00fc, \u0130stanbul \u00dcniversitesi\u2019nde meslekta\u015flar\u0131, uygulamac\u0131lar ve \u00f6\u011frencilerinden olu\u015fan b\u00fcy\u00fck bir kalabal\u0131\u011f\u0131n kat\u0131ld\u0131\u011f\u0131 bir merasimle u\u011furlad\u0131k.<\/p>\n<p style=\"text-align: justify;\">Rona Serozan, kendisini ders kitaplar\u0131ndan ve medeni hukukun \u00e7e\u015fitli alanlar\u0131nda yazd\u0131\u011f\u0131 monografilerden tan\u0131yanlar i\u00e7in; s\u00f6z\u00fcn\u00fc ve fikrini a\u00e7\u0131k\u00e7a s\u00f6yleyen, \u00f6zellikle ders kitaplar\u0131ndaki dil kullan\u0131m\u0131 ile sa\u011flam bir sistematik insan\u0131 idi. Onu ayn\u0131 zamanda medeni hukukun \u00e7e\u015fitli alanlar\u0131nda yazd\u0131\u011f\u0131 polemik yaz\u0131lar\u0131ndan[foot]\u0130smet Sungurbey\u2019le yapt\u0131klar\u0131 uzun polemi\u011fin bir par\u00e7as\u0131 i\u00e7in bkz. Sungurbey\u2019in \u201c&#8230; Notlar\u201d\u0131 \u00dcst\u00fcne, MHAD, 1972, S. 9, s. 245-274[\/foot] da tan\u0131rd\u0131k ve kar\u015f\u0131 g\u00f6r\u00fc\u015flerinde son derece \u0131srarc\u0131 ve hatta \u201csert\u201d oldu\u011funu dabilirdik. Bu sertli\u011fin alt\u0131nda yatan, medeni hukuk perspektifinde daha zay\u0131f olan\u0131n, s\u00f6z gelimi \u00e7ocu\u011fun yahut topraks\u0131z k\u00f6yl\u00fcn\u00fcn korunmas\u0131 zemininde belirlenmi\u015f sabit bir konum ve tutum idi. Bu tutum ise elbette medeni hukukun temellerini hi\u00e7bir zaman \u00f6zel m\u00fclkiyet ve s\u0131n\u0131fl\u0131 toplumlarla ba\u011flant\u0131land\u0131rmaks\u0131z\u0131n anlatmayan Hoca\u2019n\u0131n Marksist d\u00fcnya g\u00f6r\u00fc\u015f\u00fcn\u00fcn gere\u011fi idi.<\/p>\n<p style=\"text-align: justify;\">Evet, Rona Hoca Marksistti ve bu onun i\u00e7in bir kimlik meselesi de\u011fil; \u00f6ncelikle d\u00fcnyay\u0131, daha sonra ise dokundu\u011fu ki\u015fileri d\u00f6n\u00fc\u015ft\u00fcrmenin bir y\u00f6ntemi idi. 70\u2019li y\u0131llar\u0131n ba\u015f\u0131nda medeni hukuk \u00e7al\u0131\u015fmalar\u0131 d\u0131\u015f\u0131nda, \u00f6\u011frenci derneklerinin siyasetle i\u015ftigaline, s\u0131k\u0131y\u00f6netime, yasac\u0131l\u0131\u011fa ili\u015fkin yaz\u0131lar yaz\u0131yordu. Bu d\u00f6nemden kalan ve \u201cHukukun Sefaleti\u201d ad\u0131n\u0131 ta\u015f\u0131yan makalesinde \u201cYasa egemenli\u011fi masal\u0131, burjuvazinin bir ba\u015fka a\u00e7\u0131dan da \u00e7\u0131karlar\u0131na hizmet edegelmi\u015ftir. Kapitalizm, feodalitedeki \u2018ki\u015fisel\u2019 egemenlik ve s\u00f6m\u00fcr\u00fcy\u00fc \u2018s\u0131n\u0131fsal\u2019 bir kisveye b\u00fcr\u00fcd\u00fckten sonra, bu s\u0131n\u0131fsal egemenlik ve s\u00f6m\u00fcr\u00fcs\u00fcn\u00fc objektif- soyut yasa egemenli\u011fi siperinde saklama olana\u011f\u0131 da bulmu\u015ftur. Kulun kula egemenli\u011fi, yasan\u0131n kula egemenli\u011fi gibi g\u00f6r\u00fcnmektedir art\u0131k.\u201d[foot]Hukukun Sefaleti, MHAD, 1971, S: 8, s. 66[\/foot] ifadelerinde apa\u00e7\u0131k kendini g\u00f6steren konum al\u0131\u015f\u0131, meslek hayat\u0131 boyunca s\u00fcrd\u00fcrd\u00fc.<\/p>\n<p style=\"text-align: justify;\">Pek \u00e7ok meslekta\u015f\u0131n\u0131n aksine hukuka disiplinler aras\u0131, b\u00fct\u00fcnsel bir bak\u0131\u015f geli\u015ftirmi\u015f olan Rona Serozan, 1402 say\u0131l\u0131 yasa pek \u00e7ok meslekta\u015f\u0131 gibi kendisini de vurdu\u011funda, alt\u0131 y\u0131l boyunca \u00f6\u011frencilerinden uzak kalm\u0131\u015ft\u0131. Bu s\u00fcre\u00e7te onu T\u00fcrk\u00e7e ve Almanca yapt\u0131\u011f\u0131 yay\u0131nlarda T\u00fcrkiye\u2019deki askeri rejimi ve yeni anayasa \u00e7al\u0131\u015fmalar\u0131n\u0131 \u015fiddetle ele\u015ftirirken g\u00f6rd\u00fc hukuk d\u00fcnyas\u0131. Serozan\u2019\u0131n bahsetti\u011fimiz sert duru\u015fu, hukukun gadre u\u011fratt\u0131\u011f\u0131 s\u00fcjeleri savunurken ise bamba\u015fka bir h\u00e2l al\u0131r, nerede ihtiya\u00e7 i\u00e7inde bir hak alan\u0131 tespit ettiyse kalemini do\u011frudan oraya y\u00f6nelterek korumac\u0131 \u00f6neriler getirirdi. \u00c7ocuklar\u0131n yan\u0131 s\u0131ra i\u015f\u00e7iler de grev hakk\u0131 ve Almanya\u2019da ya\u015fad\u0131klar\u0131 sorunlar ba\u011flam\u0131nda, onun i\u00e7in korunma gereksinimini en \u00e7ok duyan toplum kesimleriydi.<\/p>\n<p style=\"text-align: justify;\">Rona Hoca\u2019y\u0131 tan\u0131ma \u015fans\u0131na sahip olmu\u015f olanlar\u0131n i\u00e7inde belki de onun i\u00e7indeki bu yumu\u015fakl\u0131\u011f\u0131 en iyi sezmi\u015f olanlar \u00f6\u011frencileridir. Rona Serozan, ders kitab\u0131 yazma \u00fcslubunu ders anlat\u0131rken de muhafaza eder, her soruya ayr\u0131 ayr\u0131 ve ciddiyetle cevap verirdi. \u00d6\u011frenci gruplar\u0131n\u0131n top lant\u0131 taleplerini k\u0131rmaz, onlar\u0131 odas\u0131nda a\u011f\u0131rlar ve zarif \u00fcslubuyla uzun de\u011ferlendirmeler yaparak belki de \u00fcniversitenin as\u0131l vazifesini tek ba\u015f\u0131na \u00fcstlenirdi. \u0130lerleyen ya\u015f\u0131 ve hastal\u0131\u011f\u0131, onu davran\u0131\u015f tarz\u0131ndan asla al\u0131koymad\u0131.<\/p>\n<p style=\"text-align: justify;\">1970\u2019li y\u0131llarda, \u201cDevlet ve Hukuk \u00dczerine\u201d ba\u015fl\u0131\u011f\u0131 ile derledi\u011fi ve Marksist hukuk \u00e7al\u0131\u015fmalar\u0131 a\u00e7\u0131s\u0131ndan \u00f6nemli bir yere sahip olan kitab\u0131, Rona Serozan\u2019\u0131n bize b\u0131rakt\u0131\u011f\u0131 miras\u0131n \u00e7ok \u00f6nemli bir par\u00e7as\u0131d\u0131r. Kitap i\u00e7in Marx ve Engels\u2019in eserlerinden se\u00e7ti\u011fi metinleri bizzat \u00e7eviren Hoca, bu derlemeye \u00f6zel bir \u00f6nem verir ve yeniden bas\u0131m\u0131 ile bizzat ilgilenirdi. Rona Hoca, benzer bir derlemeyi ya\u015fam\u0131n\u0131n son y\u0131llar\u0131nda bize, bug\u00fcn\u00fc anlayabilmemiz i\u00e7in faydas\u0131 olur umuduyla yadig\u00e2r b\u0131rakm\u0131\u015ft\u0131r: Fa\u015fizm ve Kapitalizm (A. Thalheimer, A. Rosenberg, O. Bauer ve A. Tasca , Ayr\u0131nt\u0131 Yay\u0131nlar\u0131, 2018).<\/p>\n<p style=\"text-align: justify;\">Hukuk Defterleri ailesi olarak Rona Serozan\u2019\u0131n bize b\u0131rakt\u0131\u011f\u0131 analiti\u011fi, duru\u015fu ve konumu belli, \u00fclkesinin meselesini dert edinen, toplumcu ve ezilenlerden yana siyasi \u00e7izgiyi sahipleniyor; Hocam\u0131z\u0131n an\u0131s\u0131 ve \u0131\u015f\u0131\u011f\u0131 \u00f6n\u00fcnde sevgi ve sayg\u0131yla e\u011filiyoruz.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kas\u0131m ay\u0131, biz hukuk\u00e7ular a\u00e7\u0131s\u0131ndan b\u00fcy\u00fck bir kay\u0131pla geldi. \u0130stanbul \u00dcniversitesi\u2019nin efsanevi medeni\u00a0hukuk hocas\u0131 Rona Serozan, 6 Kas\u0131m 2018 tarihinde hayata g\u00f6zlerini yumdu. Hocam\u0131z\u0131 8 Kas\u0131m g\u00fcn\u00fc, \u0130stanbul \u00dcniversitesi\u2019nde meslekta\u015flar\u0131, uygulamac\u0131lar ve \u00f6\u011frencilerinden olu\u015fan b\u00fcy\u00fck bir kalabal\u0131\u011f\u0131n kat\u0131ld\u0131\u011f\u0131 bir merasimle u\u011furlad\u0131k. Rona Serozan, kendisini ders kitaplar\u0131ndan ve medeni hukukun \u00e7e\u015fitli alanlar\u0131nda yazd\u0131\u011f\u0131 monografilerden tan\u0131yanlar i\u00e7in; [&hellip;]<\/p>\n","protected":false},"author":32,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[183],"tags":[],"class_list":["post-3548","post","type-post","status-publish","format-standard","hentry","category-sayilar-16"],"_links":{"self":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/3548","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/users\/32"}],"replies":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3548"}],"version-history":[{"count":0,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/3548\/revisions"}],"wp:attachment":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3548"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3548"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3548"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}