{"id":4666,"date":"2021-02-24T16:11:32","date_gmt":"2021-02-24T13:11:32","guid":{"rendered":"https:\/\/hukukdefterleri.com\/?p=4666"},"modified":"2021-02-24T16:11:32","modified_gmt":"2021-02-24T13:11:32","slug":"hukuk-felsefesi-hayatin-mutat-ancak-bencil-akisinda-uc-hayalet","status":"publish","type":"post","link":"https:\/\/hukukdefterleri.com\/?p=4666","title":{"rendered":"Hukuk Felsefesi: Hayat\u0131n Mutat Ancak Bencil Ak\u0131\u015f\u0131nda \u00dc\u00e7 Hayalet"},"content":{"rendered":"<div class=\"page\" title=\"Page 66\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p style=\"text-align: justify;\">Erving Goffman, Stigma adl\u0131 eserinde g\u00fcndelik hayata kar\u0131\u015fm\u0131\u015f damgalara dikkat \u00e7ekiyordu. E\u011fer ortak olanaklardan di\u011ferleri gibi yararlanamamak s\u00f6z konusuysa, evet, damgal\u0131lar yararlanam\u0131yordu. Bir ba\u015fka deyi\u015fle, herkes e\u015fitti ancak damgas\u0131 olanlar bu kuraldan azadeydi. Ona g\u00f6re \u00fc\u00e7 \u00e7e\u015fit damga vard\u0131 ve bunlar; bedenin korkun\u00e7luklar\u0131, zay\u0131f irade ve \u0131rk ve din gibi etnolojik damgalard\u0131 (Goffman, 2014: 31). Goffman\u2019\u0131n \u201ckorkun\u00e7luk\u201dtan kast\u0131, beden sahibinde de\u011fil kar\u015f\u0131s\u0131ndakinin anlam d\u00fcnyas\u0131na tekab\u00fcl eden niteli\u011fiyle damgalanma eylemine me\u015fruiyet veren t\u00fcm anomalileri kapsayabilir. Sald\u0131rgan gibi g\u00f6r\u00fcnen bu \u201ckorkun\u00e7luk\u201d ibaresi, tiksinti uyand\u0131ran bir anlamdan ziyade normal d\u0131\u015f\u0131l\u0131\u011f\u0131 ifade eden dramatik bir tabir olarak alg\u0131lanmal\u0131d\u0131r. Bu \u00fc\u00e7 damga aras\u0131nda bedenin farkl\u0131l\u0131klar\u0131, g\u00fcndelik hayat\u0131n i\u00e7indeki damgalardan en belirgin olan\u0131d\u0131r. \u00d6rne\u011fin, zay\u0131f iradenin beraberinde getirdi\u011fi ve iyi gizlenmi\u015f bir alkolizm ya da beyaz tenli bir g\u00f6\u00e7menin yabanc\u0131l\u0131\u011f\u0131 damgan\u0131n if\u015fas\u0131nda \u00e7ok aceleci davranmazken, bedendeki damga; gizlenemez, \u00f6rtbas edilemez ya da \u00f6telenemez ger\u00e7ekli\u011fi bizzat al\u0131n b\u00f6lgesinde ta\u015f\u0131mak demektir. Bu durumda, y\u00fczdeki derin bir fal\u00e7ata izine sahip biri, Fil Hastal\u0131\u011f\u0131\u2019na sahip bir ba\u015fkas\u0131 ve y\u00fcr\u00fcme yetisini kaybetmi\u015f di\u011feri a\u015fa\u011f\u0131 yukar\u0131 ayn\u0131 damgada e\u015fitlenir ve bu damga tam olarak bedende cisimle\u015fir.<\/p>\n<div class=\"page\" title=\"Page 66\">\n<div class=\"layoutArea\">\n<div class=\"column\">\n<p style=\"text-align: justify;\">Goffman\u2019dan 11 sene sonra 1974 senesinde Fransa \u0130\u00e7i\u015fleri Bakan\u0131 Rene Leonir, Les Exclus: Un Fran\u00e7ais sur Dix adl\u0131 eserinde baz\u0131 kesimlerin ortak olanaklardan d\u0131\u015fland\u0131\u011f\u0131na dikkat \u00e7ekti. Esere g\u00f6re, ortak olanaklardan ve ekonomik b\u00fcy\u00fcmeden herkes e\u015fit\u00e7e yararlanam\u0131yor ve bu yararlanamayan kesim, sadece yoksullar\u0131 de\u011fil Fransa\u2019n\u0131n yakla\u015f\u0131k y\u00fczde 10\u2019unu kaps\u0131yordu. Tar\u0131m Devrimi ile birlikte toplumlar\u0131n k\u0131lcal damarlar\u0131na n\u00fcfuz eden e\u015fitsizlik ve art\u0131k ad\u0131 konulmu\u015f bu \u201cd\u0131\u015flanm\u0131\u015flar\u201d, bir bakan taraf\u0131ndan -biraz da paradoksal \u015fekilde- g\u00f6r\u00fcn\u00fcr k\u0131l\u0131nm\u0131\u015ft\u0131.<\/p>\n<p>***<\/p>\n<p><strong>Yaz\u0131n\u0131n devam\u0131n\u0131 Hukuk Defterleri&#8217;nin 29. say\u0131s\u0131nda okuyabilirsiniz.<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Erving Goffman, Stigma adl\u0131 eserinde g\u00fcndelik hayata kar\u0131\u015fm\u0131\u015f damgalara dikkat \u00e7ekiyordu. E\u011fer ortak olanaklardan di\u011ferleri gibi yararlanamamak s\u00f6z konusuysa, evet, damgal\u0131lar yararlanam\u0131yordu. Bir ba\u015fka deyi\u015fle, herkes e\u015fitti ancak damgas\u0131 olanlar bu kuraldan azadeydi. Ona g\u00f6re \u00fc\u00e7 \u00e7e\u015fit damga vard\u0131 ve bunlar; bedenin korkun\u00e7luklar\u0131, zay\u0131f irade ve \u0131rk ve din gibi etnolojik damgalard\u0131 (Goffman, 2014: 31). [&hellip;]<\/p>\n","protected":false},"author":196,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[254],"tags":[],"class_list":["post-4666","post","type-post","status-publish","format-standard","hentry","category-sayi-29-ocak-subat"],"_links":{"self":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/4666","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/users\/196"}],"replies":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4666"}],"version-history":[{"count":0,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/4666\/revisions"}],"wp:attachment":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4666"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4666"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4666"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}