Laiklik, son 20 sene ic\u0327inde u\u0308lke tarihinde hic\u0327 olmad\u0131g\u0306\u0131 kadar gu\u0308ndeme al\u0131nm\u0131s\u0327, tart\u0131s\u0327\u0131lm\u0131s\u0327, sald\u0131r\u0131ya ug\u0306ram\u0131s\u0327 ve tahrip edilmis\u0327 vaziyettedir. Ko\u0308kenlerini 1980 darbesi sonras\u0131 kurulan Tu\u0308rk-I\u0307slam sentezinin hegemonik pozisyonu ile neoliberal kars\u0327\u0131-sald\u0131r\u0131dan alan bu tahribat, son 20 sene ic\u0327inde siyasal-I\u0307slamc\u0131 bir blog\u0306un tek bas\u0327\u0131na su\u0308rdu\u0308rdu\u0308g\u0306u\u0308 kesintisiz iktidar\u0131yla daha o\u0308nce hayal dahi edilemeyecek boyutlara ulas\u0327m\u0131s\u0327t\u0131r. Toplumun ciddi bir I\u0307slamizasyon politikas\u0131 ile s\u0327ekillendirildig\u0306i AKP iktidar\u0131 do\u0308nemi; bas\u0327ta eg\u0306itim politikalar\u0131nda yas\u0327anan I\u0307slamc\u0131 do\u0308nu\u0308s\u0327u\u0308m olmak u\u0308zere Cumhuriyetin laik nitelig\u0306inin hic\u0327 olmad\u0131g\u0306\u0131 kadar c\u0327ok tart\u0131s\u0327\u0131lan bir mesele ha\u0302line gelmesine sebep olmus\u0327tur. Bugu\u0308n bas\u0327ta laiklik olmak u\u0308zere, tu\u0308m Ayd\u0131nlanmac\u0131 Cumhuriyet deg\u0306erleri yog\u0306un bir sald\u0131r\u0131 alt\u0131ndad\u0131r ve u\u0308lkede yak\u0131n do\u0308nemde gu\u0308ndeme giren yeni Anayasa tart\u0131s\u0327malar\u0131n\u0131n da bizlere go\u0308sterdig\u0306i u\u0308zere, bu sald\u0131r\u0131ya mevcut Anayasa\u2019n\u0131n 2. maddesinde s\u0131ralanan Cumhuriyetin temel nitelikleri, yani u\u0308lkemizin \u201cdemokratik, laik ve sosyal bir hukuk devleti\u201d olus\u0327u da dahildir.<\/p>\n
U\u0308lke gu\u0308ndemine son gu\u0308nlerde bir girip bir c\u0327\u0131kan yeni Anayasa o\u0308nerisi, eski Tu\u0308rkiye\u2019nin cenazesinin c\u0327oktan kald\u0131r\u0131ld\u0131g\u0306\u0131 son do\u0308nemde bizlere ne gibi yenilikler sunacak henu\u0308z bilmiyoruz. Fakat bas\u0327ta laiklik olmak u\u0308zere tu\u0308m Cumhuriyet kazan\u0131mlar\u0131na topyeku\u0302n savas\u0327 ac\u0327m\u0131s\u0327 olan iktidar blog\u0306unun anayasa paketinden demokratik, o\u0308zgu\u0308rlu\u0308kc\u0327u\u0308, sosyal adaleti ve laiklig\u0306i savunan bir proje c\u0327\u0131kmas\u0131 yo\u0308nu\u0308ndeki umutlar kars\u0327\u0131l\u0131g\u0306\u0131n\u0131 bulamayacak gibi go\u0308ru\u0308nu\u0308yor. Zira s\u0327imdiden Anayasa\u2019dan laiklig\u0306in dahi c\u0327\u0131kar\u0131labileceg\u0306i tart\u0131s\u0327\u0131lmaya bas\u0327lanm\u0131s\u0327ken, iktidar partisinin koalisyon ortag\u0306\u0131 olan MHP\u2019nin bu\u0308yu\u0308k bir gururla kamuoyuna ac\u0327\u0131klad\u0131g\u0306\u0131 100 maddelik yeni Anayasa o\u0308nerisi bas\u0327lang\u0131c\u0327 hu\u0308ku\u0308mlerine \u201cAllah\u2019\u0131n lu\u0308tfu, kardes\u0327lik ruhu ve vatan sevgisiyle varl\u0131k bulmus\u0327 biz Tu\u0308rk Milleti\u201d du\u0308sturu ile giris\u0327 yap\u0131ld\u0131g\u0306\u0131 go\u0308ru\u0308lmektedir (Deutsche Welle, 2021). Nitekim bundan pek de uzak olmayan bir gec\u0327mis\u0327te laiklig\u0306in anayasadan c\u0327\u0131kar\u0131lmas\u0131 taleplerinin, 2015-2018 y\u0131llar\u0131nda TBMM bas\u0327kanl\u0131g\u0306\u0131 yapan I\u0307smail Kahraman taraf\u0131ndan dile getirilmis\u0327 oldug\u0306u (BBC, 2016) hat\u0131rlanacak olursa, u\u0308lkenin siyasal du\u0308zleminde yas\u0327anan anti-laik do\u0308nu\u0308s\u0327u\u0308mu\u0308n boyutlar\u0131 da ac\u0327\u0131kc\u0327a kavranacakt\u0131r.<\/p>\n
Son do\u0308nemde peyda olan yeni Anayasa tart\u0131s\u0327malar\u0131, AKP iktidar\u0131 boyunca laiklig\u0306in bu denli ac\u0327\u0131k s\u0327ekilde san\u0131k sandalyesine oturtuldug\u0306u ne ilk ne de son gu\u0308ndem olacak gibi go\u0308ru\u0308nu\u0308yor. 20 y\u0131ll\u0131k iktidar\u0131 boyunca siyasal-I\u0307slamc\u0131 bir gelenekten beslenen iktidar partisi, toplumun her kesiminde etkisi derin s\u0327ekillerde hissedilen ciddi bir dinselles\u0327tirme politikas\u0131 izlemis\u0327tir. Bunun en bu\u0308yu\u0308k yank\u0131lar\u0131 4+4+4 du\u0308zenlemesiyle eg\u0306itim sisteminde duyulmus\u0327 olsa da; kad\u0131n haklar\u0131n\u0131 hedef alan sonu gelmez dinci sald\u0131r\u0131lar, pek c\u0327ok bakanl\u0131g\u0306\u0131n bu\u0308tc\u0327esini as\u0327an o\u0308lc\u0327ekte bu\u0308yu\u0308yen Diyanet ve politikalar\u0131, siyasi-toplumsal uzlas\u0327\u0131 dilinin dinsel motiflerle yeniden o\u0308ru\u0308lmesi, kamusal alan\u0131n ve kamu go\u0308revlileri rejiminin din kurallar\u0131 etraf\u0131nda ins\u0327a edilmesi gibi say\u0131lamayacak kadar c\u0327ok cephede yog\u0306un bir I\u0307slamizasyon yas\u0327anmaktad\u0131r. Tu\u0308m bunlar yas\u0327an\u0131rken ha\u0302la\u0302 Anayasa\u2019n\u0131n deg\u0306is\u0327tirilemeyecek bir maddesi olarak yerinde duran laiklig\u0306in, anlam\u0131n\u0131 tu\u0308mu\u0308yle yitirdig\u0306ini ve hatta, Anayasa\u2019dan laiklig\u0306in ad\u0131n\u0131 c\u0327\u0131karmadan kendisini c\u0327\u0131kard\u0131klar\u0131n\u0131 ileri su\u0308rmek mu\u0308mku\u0308n go\u0308ru\u0308nmektedir. Nitekim laiklig\u0306in Tu\u0308rk Anayasalar\u0131ndaki yeri k\u0131saca izlenecek olursa, anayasal statu\u0308ye sahip kurucu bir ilke olmas\u0131na kars\u0327\u0131n; laiklig\u0306in ic\u0327erig\u0306inin hukuk taraf\u0131ndan deg\u0306il de, mevcut do\u0308nemin toplumsal-politik kos\u0327ullar\u0131 taraf\u0131ndan belirlendig\u0306i daha net anlas\u0327\u0131lacakt\u0131r.<\/p>\n<\/div>\n
***<\/p>\n
Yaz\u0131n\u0131n devam\u0131n\u0131 Hukuk Defterleri’nin 31. say\u0131s\u0131nda okuyabilirsiniz.<\/strong><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":" Laiklik, son 20 sene ic\u0327inde u\u0308lke tarihinde hic\u0327 olmad\u0131g\u0306\u0131 kadar gu\u0308ndeme al\u0131nm\u0131s\u0327, tart\u0131s\u0327\u0131lm\u0131s\u0327, sald\u0131r\u0131ya ug\u0306ram\u0131s\u0327 ve tahrip edilmis\u0327 vaziyettedir. Ko\u0308kenlerini 1980 darbesi sonras\u0131 kurulan Tu\u0308rk-I\u0307slam sentezinin hegemonik pozisyonu ile neoliberal kars\u0327\u0131-sald\u0131r\u0131dan alan bu tahribat, son 20 sene ic\u0327inde siyasal-I\u0307slamc\u0131 bir blog\u0306un tek bas\u0327\u0131na su\u0308rdu\u0308rdu\u0308g\u0306u\u0308 kesintisiz iktidar\u0131yla daha o\u0308nce hayal dahi edilemeyecek boyutlara ulas\u0327m\u0131s\u0327t\u0131r. Toplumun ciddi […]<\/p>\n","protected":false},"author":206,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[133,269],"tags":[],"class_list":["post-4807","post","type-post","status-publish","format-standard","hentry","category-dosya","category-sayi-31"],"_links":{"self":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/4807","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/users\/206"}],"replies":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4807"}],"version-history":[{"count":0,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/4807\/revisions"}],"wp:attachment":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4807"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4807"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4807"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}