Tu\u0308rkc\u0327e\u2019nin bu\u0308yu\u0308k s\u0327airlerinden Edip Cansever\u2019in \u201cMendilimde Kan Sesleri\u201d s\u0327iirinde o\u0308nemli u\u0308c\u0327 imge vard\u0131r: Biri \u201cher yere yetis\u0327ileceg\u0306i\u201d, ikincisi \u201cinsan\u0131n yas\u0327ad\u0131g\u0306\u0131 yere benzeyeceg\u0306i\u201d, u\u0308c\u0327u\u0308ncu\u0308su\u0308 \u201cAhmet abinin bir mendilin neden kanad\u0131g\u0306\u0131n\u0131 bilebileceg\u0306i\u201d iddias\u0131d\u0131r. Taner Yelkenci\u2019nin hayat\u0131 (1971-2013) insani ve fikri du\u0308zeylerde bu u\u0308c\u0327 imge ile birlikte du\u0308s\u0327u\u0308nu\u0308lebilir. Hatta s\u0327iirdeki \u201cAhmet abi\u201d, edebiyat aras\u0327t\u0131rmac\u0131lar\u0131na go\u0308re TKP\u2019li Ahmet Gayretli\u2019dir, kimi yerlerde de inatla Ahmet Arif olarak an\u0131l\u0131r ama ne o\u0308nemi var? Bizim ac\u0327\u0131m\u0131zdan \u201cAhmet abi\u201d Yelkenci olarak da du\u0308s\u0327u\u0308nu\u0308lebilir, bas\u0327ka birisi olarak da.<\/p>\n
\u201cMendilimde Kan Sesleri\u201d s\u0327iirinde Cansever, \u201cI\u0307kinci Yeni\u201d s\u0327iirine getirilen toplumcu gerc\u0327ekc\u0327i eles\u0327tirileri bir yandan savus\u0327tururken bir yandan da \u201cAhmet abi\u201dnin imgesinin bildig\u0306i her s\u0327eyi kendisinin de bildig\u0306ini bildirir. U\u0308stelik bildig\u0306inin bir fark\u0131 vard\u0131r, buna da vurgu yapar: \u201cbu s\u0131k\u0131s\u0327m\u0131s\u0327 toplumsal itirazc\u0131l\u0131g\u0306\u0131n k\u0131s\u0131rdo\u0308ngu\u0308su\u0308nu\u0308 senin gibi okuyam\u0131yorum\u201d der. Bu fark o\u0308nemlidir, c\u0327u\u0308nku\u0308 s\u0327iir gu\u0308nu\u0308mu\u0308zden neredeyse elli y\u0131l o\u0308nce, dile kolay yar\u0131m as\u0131r o\u0308nce yaz\u0131lm\u0131s\u0327t\u0131r ve gu\u0308ndemde olan bir serzenis\u0327e sahiptir. U\u0308stelik s\u0327iir yaz\u0131ld\u0131g\u0306\u0131nda neredeyse 50 y\u0131ll\u0131k bir yas\u0327am deneyimi vard\u0131r ve bu deneyimin imbig\u0306inden su\u0308zu\u0308lerek ortaya c\u0327\u0131km\u0131s\u0327t\u0131r. Gerc\u0327ekten de ayn\u0131las\u0327m\u0131s\u0327 bir tekrar\u0131n ikrar\u0131ndan usanm\u0131s\u0327 bir toplumsal muhalefet dili gu\u0308ncel buradaya kadar (yine neredeyse) bir arpa boyu ancak yol gelmis\u0327tir. Bu kanaatin o\u0308lc\u0327u\u0308su\u0308ndeki adaletsizlik tart\u0131s\u0327abilir olsa da gerc\u0327eklik deg\u0306is\u0327tirilemez. C\u0327u\u0308nku\u0308 Walter Benjamin\u2019in de \u201cTarih U\u0308zerine Tezler\u201dde dedig\u0306i gibi: \u201cdu\u0308s\u0327man kazanmaya devam etmektedir\u201d. Yap\u0131lmas\u0131 gereken o halde her ne olacaksa olsun Karl Marx\u2019\u0131n ifadesiyle, is\u0327te buradan, \u201cyeni ko\u0308tu\u0308 s\u0327eylerden bas\u0327layarak\u201d yap\u0131lmak zorundad\u0131r.<\/p>\n
Cansever\u2019in s\u0327iirindeki izleri takip ederek \u201cgayri resmi\u201d bir Yelkenci portresi ifade etmek ic\u0327in, ilkin \u201cneden Yelkenci ic\u0327in de \u2018her yere yetis\u0327ileceg\u0306i\u2019 imgesi anlaml\u0131d\u0131r\u201d, sorusunu tart\u0131s\u0327maya ac\u0327mak yararl\u0131 olacakt\u0131r. Yelkenci\u2019nin hayat\u0131nda yer anlam\u0131nda u\u0308c\u0327 bas\u0327lang\u0131c\u0327 vard\u0131r. Birincisi dog\u0306um yeri olan Hollanda\u2019da gec\u0327en c\u0327ocukluk ya da c\u0327ok<\/p>\n
ku\u0308ltu\u0308rlu\u0308lu\u0308k y\u0131llar\u0131, ikincisi Hendek\u2019te bas\u0327lay\u0131p u\u0308niversite y\u0131llar\u0131nda gelis\u0327en Hendeklilik ya da muhafazaka\u0302r milliyetc\u0327i entelektu\u0308alizme duyulan hayranl\u0131k y\u0131llar\u0131, u\u0308c\u0327u\u0308ncu\u0308su\u0308 lisansu\u0308stu\u0308 eg\u0306itimiyle bas\u0327layan kendilik ve Marksist ortodoksiye dair du\u0308s\u0327u\u0308nsel katk\u0131 y\u0131llar\u0131. Burada Bursa ve Kocaeli ayr\u0131ca zikredilmeye deg\u0306er ug\u0306raklard\u0131r. Yelkenci\u2019nin Hollanda\u2019da gurbetc\u0327i bir ailenin c\u0327ocug\u0306u olarak bas\u0327layan hikayesi Kocaeli\u2019deki y\u0131llar\u0131nda edindig\u0306i son formasyonuyla birlikte, su\u0308rekli olgunlas\u0327an ve diyalektik ac\u0327\u0131dan bu\u0308tu\u0308nles\u0327en bir hayat\u0131n ic\u0327inde onu bulmam\u0131z\u0131 sag\u0306lar. Bu yu\u0308zden Yelkenci ic\u0327in yer hem Hollanda, Hendek, Bursa, Kocaeli gibi meka\u0302nlard\u0131r hem de olgunlas\u0327ma hikayesinin ic\u0327indeki zamansall\u0131klard\u0131r. Bunlar\u0131n her birine yetis\u0327mekte s\u0131k\u0131nt\u0131 yoktur, bilakis hepsi, zengin bir deneyim ic\u0327inde birlik olus\u0327turmus\u0327tur.<\/p>\n
***<\/p>\n
Yaz\u0131n\u0131n devam\u0131n\u0131 Hukuk Defterleri’nin 36. say\u0131s\u0131nda okuyabilirsiniz.<\/strong><\/p>\n<\/div>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":" Tu\u0308rkc\u0327e\u2019nin bu\u0308yu\u0308k s\u0327airlerinden Edip Cansever\u2019in \u201cMendilimde Kan Sesleri\u201d s\u0327iirinde o\u0308nemli u\u0308c\u0327 imge vard\u0131r: Biri \u201cher yere yetis\u0327ileceg\u0306i\u201d, ikincisi \u201cinsan\u0131n yas\u0327ad\u0131g\u0306\u0131 yere benzeyeceg\u0306i\u201d, u\u0308c\u0327u\u0308ncu\u0308su\u0308 \u201cAhmet abinin bir mendilin neden kanad\u0131g\u0306\u0131n\u0131 bilebileceg\u0306i\u201d iddias\u0131d\u0131r. Taner Yelkenci\u2019nin hayat\u0131 (1971-2013) insani ve fikri du\u0308zeylerde bu u\u0308c\u0327 imge ile birlikte du\u0308s\u0327u\u0308nu\u0308lebilir. Hatta s\u0327iirdeki \u201cAhmet abi\u201d, edebiyat aras\u0327t\u0131rmac\u0131lar\u0131na go\u0308re TKP\u2019li Ahmet Gayretli\u2019dir, […]<\/p>\n","protected":false},"author":242,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[316],"tags":[],"class_list":["post-5095","post","type-post","status-publish","format-standard","hentry","category-sayi36"],"_links":{"self":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/5095","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/users\/242"}],"replies":[{"embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5095"}],"version-history":[{"count":0,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=\/wp\/v2\/posts\/5095\/revisions"}],"wp:attachment":[{"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5095"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5095"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hukukdefterleri.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5095"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}